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The Burning of the Ashen Faggot

Cutting the Ashen Faggot also known as Ashton Faggot (The Illustrated London News 1854)

The burning of the ashen (or ashton) faggot is a custom which was once common in many West Country inns and farmhouses, and still happens in the Luttrell Arms in Dunster – as it has done for centuries. I believe that this year unfortunately the custom will not be going ahead in Dunster. The ashen faggot is a bundle of ash sticks, bound together using  ash withies; the number of bindings varies from five, to as many as possible.

The ashen faggot, before burning, at The Luttrell Arms. Photo reproduced by kind permission of Brian Shuel – copyright remains with him. Have a look at his website here

The oldest labourer on the farm, the oldest customer of the inn, or the oldest member of the family, would enter the room in which the faggot was to be burned, carrying the faggot on his shoulders. The faggot was set alight, cider was served, and as each withy binding burst, a sip of cider would be taken and a toast would be made. In some places “cobbler’s punch” (a mixture of cider & gin) would be consumed, and a wish would be made at each burst binding. Breaking this custom is said to bring bad luck. While the faggot burns, carols are sung, including the Dunster carol; you can watch a recording here.

I mentioned the Dunster carol – I was unaware of this until recently. There is a blog post about it here and you can watch the Exmoor Carollers singing it in St George’s Church here.

There are several theories about the origins of the burning of the ashen faggot. One is that it began after King Alfred’s victory over the Danes at Ethanden when the victorious army feasted warmed by burning ash cut from the surrounding woodland. To the Norsemen the ash was the tree of life and was therefore associated with various worldwide winter ceremonies. In Wessex, warriors built fires of ash branches before going into battle – ash was the only fuel that would burn while green. In “The Poetry of Plants” the Reverend Hugh Macmillan says that ash was burned to transmit the vital heat of the old year to the new.

A religious explanation from the Brendon Hill area is that when Christ was born he was kept warm by a fire of ash, therefore it is a blessed tree, and that it why it will burn while green. Conversely, another story is that Christ was whipped with “a handful of green withy twigs” since when the ash tree has been cursed and rots more quickly than other trees. As with many Christian customs, the burning of the ashen faggot has its roots in pagan customs, and midwinter fire ceremonies were popular in many rural areas. Burning the yule log is a similar custom.

However you spend the festive season, I would like to wish you all a very Merry Christmas, and all the best for 2022, and thank you for your interest in this website. I hope to add to it more frequently next year.

References

Taunton Courier, and Western Advertiser – Saturday 2 January 1937
Taunton Courier, and Western Advertiser – Saturday 9 January 1937                                     Western Morning News – Friday 23 December 1938  
The Illustrated London News 1854                                             

Concealment of Birth

The subject of concealment of birth is a complex and sensitive one. In this article I attempt to explore some of the issues surrounding it, using as case studies two women who were alleged to have concealed the births of their children in Dunster in Victorian times.

Sarah Escott

“Considerable excitement was occasioned in this usually quiet little town on Saturday, by the discovery of the body of a child, in the park, near the outlet of a sewer.” So began an article in West Somerset Free Press of Saturday 20 June 1863 [1]. On Saturday 13 June 1863, Samuel Featherstone of West Street, Dunster, was cutting down nettles near the sewer which ran through the old park. He noticed something lying in a ditch, and on turning it over, he discovered that it was the body of a baby boy. It was lying on its face in the mud, above the level of the water, and was unclothed. The body must have been carried down the sewer by recent heavy rains. “Supposed Child Murder at Dunster” screamed the newspaper headlines.

Dunster Castle from the Deer Park

Two men remained with the body while Mr Featherstone went in search of a policeman, returning with Sergeant Hardwick, who removed the body to Dunster Police Station, where an inquest was held. Mr Hole, surgeon, was sent for, and examined the body. Due to decomposition, and the fact that it had been partially eaten by rats, he was unable to make a full post mortem examination. He was able to conclude, however, that the little boy was fully developed, must have been born two to three weeks previously, and the umbilical cord had been torn away, from which Dr Hole inferred that the mother had not been attended during the birth or during her confinement. He could not say whether it had been born alive, and found no marks of violence. The inquest returned an open verdict. [2]

The police had strong suspicions about Sarah Escott, a 22-year-old dressmaker, and arrested her a few days later. Sarah Escott was born in 1841 in Dunster, one of eight children born to John (a sawyer) Elizabeth (nee Webber, a laundress). She and her family lived in the High Street, a few doors down from The Luttrell Arms, about 130 yards from where the baby’s body was found. Adjoining their home was a closet (toilet) which communicated with the main sewer, which emptied into the ditch where the body was found.

Sarah lived in one of the cottages on the left of this picture, in Dunster High Street

Sergeant Hardwick told Sarah that if she wished to clear her character, she should submit to a surgical examination; she said she would, and gladly. The examination was carried out by Mr Hole and Mr Gage, a surgeon from Williton. Mr Hole said that he “had no doubt” that Sarah had, within the last month, been delivered of a child. The condition of the body prevented the graver charge of murder, instead Sarah faced a charge of concealment of birth. Bail was refused, and Sarah was committed for trial at the Wells Assize in August, protesting her innocence. I was surprised to read that given the circumstantial and medical evidence, that the result of the trial was ‘Bill ignored’.

On 12 March 1864, seven months later, Sarah married John Payne, a 23-year-old carpenter from Dunster [3]. The couple had 12 children [4]; three died young, of measles, hydrocephalus, and hydrocephalus & convulsions [5]. They lived in Dunster for the rest of their lives. John died in 1912 and Sarah died four years later in West Street, Dunster aged 75. She is buried in George Street Cemetery, Dunster [6].

But what exactly is “concealment of birth”?

Concealment of birth became a crime in 1803, as juries were reluctant to convict mothers of infanticide [7] recognising that many were troubled women, and the circumstances surrounding the deaths often unclear. This often resulted in not guilty verdicts or reduced punishments for guilty individuals. It was amended for the second time in 1861 – misdemeanour for anyone, not just the mother, to conceal a birth. 

Offences against the Person Act 1861:
If any Woman shall be delivered of a Child, every Person who shall, by any secret Disposition of the dead Body of the said Child, whether such Child died before, at, or after its Birth, endeavour to conceal the Birth thereof, shall be guilty of a Misdemeanor, and being convicted thereof shall be liable, at the Discretion of the Court, to be imprisoned for any Term not exceeding Two Years, with or without Hard Labour. 

The offence of concealment of birth is not concerned with how the baby died, only with the concealment of its body. The reasons for concealing the pregnancy, and subsequently the body, are not relevant to the offence. If the child can be shown to have lived (its lungs were inflated) then a murder charge was more likely. Therefore, concealment and infanticide are separate offences, but a woman could be charged with both. Concealment of birth may also occur where a child is stillborn, born alive and dies through no fault of the mother or anyone else, or born alive and killed through an act or omission.  Because the offence is closely connected to neonaticide, defendants are often suspected of having caused the child’s death [8]. The defendant is usually the birth mother. To understand more about concealment of birth, I have gathered details of every case of concealment of birth which came before the courts in Somerset from 1805 to 1912 [9]. Many of the Somerset women tried were in service; some were domestic servants, dressmakers, cooks, charwomen, or laundresses. Most were single.

The Bastardy Clause in the Poor Law Amendment Act (1834) meant that putative fathers were no longer made to take responsibility for their illegitimate children, who were now the sole responsibility of their mothers until the age of 16 [10].  At the time of the case studies in this article, all forms of abortion were illegal, and termination after the fifth month of pregnancy was a capital crime (Mitchell, 1998). It has been suggested that this may have contributed to a woman concealing the birth of her child – but this implies a deliberate killing – which would be neonaticide, not concealment. The number of convictions in Somerset did rise after 1834; from 1805 to 1833 there was rarely more than one court case a year; after 1834 there were 3 or 4 court cases a year.

At face value, perhaps it seems reasonable to suspect that a crime has been committed; suspicion is aroused because a woman has concealed her pregnancy, given birth in secret, and the child has tragically died. But as I will attempt to demonstrate, these are complex situations.  An unassisted labour and birth can result in a fatal outcome for mother and/or child, regardless of the mother’s intention, due to complications such as postpartum haemorrhage, undetected abnormalities, unattended delivery, prematurity, low birth weight, or birth injuries [11, 12].

I have struggled to find any contemporary studies of concealment of birth in Victorian times. Modern studies focusing on neonaticide have found that concealed pregnancies have preceded neonaticide, but others [13, 14] point out that neonaticide is NOT a typical outcome of concealed pregnancy. So, we need to maintain an open mind that women who have concealed the births of their children have not necessarily killed them. I thought the male-dominated criminal justice system would have “thrown the book” at these young women whose babies had died in unclear circumstances, but they seem to have recognised the complexity of the situation, and the law limited their punishment to a maximum of two years hard labour. 

Sarah Davis

In 1866, three years after Sarah Escott’s trial, Sarah Davis was born in Dunster [4]. Her father William had died in 1871 aged 46 of “brain wasting” and coma [5] when she was five years old. Five years later her mother Susan married again, to Alfred Bridge [3]. By 1881, Sarah (15) was working as a housemaid in Acton, Middlesex [15], and later returned to Somerset to take up a position as a cook at Weston-super-Mare [16]. In September 1893, aged 25, Sarah moved back home to Dunster with her mother and step-father. They lived in a ‘double cottage’, shared with another family – my great great grandparents, Robert and Sarah Thomas (who for clarity I’ll call Mrs Thomas) lived in another part of the cottage. Each family had two rooms upstairs, separated by a passage, there was a common stair case and front door, and each family had a kitchen downstairs.

At 9 or 10 o’clock in the morning on 23rd September 1893, masons erecting two new houses behind two old cottages at “Rock Foot” in St George’s Street, Dunster, were startled by a scream from Mrs Thomas [17] who came out of the cottage looking very frightened and said she had found a human foot in the fireplace in the corner of the room. Running into the cottage, they found the body of a baby girl, blackened by fire, amongst some ashes and burnt rags in the fireplace.

Mrs Thomas said that she had noticed that Sarah was rather stout, and “considered her to be in the family way”. Mrs Thomas recalled that recently Sarah had stayed in bed all day and had called for her mother to bring a workbasket, cotton and scissors. Mrs Thomas had not heard any crying or sound from anyone. Mrs Bridge aske Mrs Thomas to look in on Sarah, who was in bed looking tired and ill. There was no sign of a child; Mrs Thomas mentioned her suspicions to Sarah, who replied that she “would not have come home to Dunster had that been the case.” When Mrs Thomas next saw Sarah, she looked thin and ill, but cheerful. The following day Mrs Thomas was away all day, but noticed when she returned home that there had been a fire in the grate. Sarah was going to clear it, but Mrs Thomas said there was no need, as the house was due to be pulled down [16].

Mrs Bridge, when questioned by police, denied any knowledge: “I know nothing about it. They did say my daughter was in the family way but ‘tis no such thing.” Sarah immediately confessed and said “my mother knows nothing about it. I am the only one who knows anything about it. I placed it there.” She explained that “It was born alive, but I became so exhausted that I don’t know what I did. I did not know what to do with it, so I put it in the fireplace to get it out of the way.” Sarah was arrested and was charged with “Being delivered of a female child did unlawfully endeavour to conceal the birth thereof by secretly placing the dead body in a fireplace, in a cottage, at Dunster, on 23rd September 1893”.

Dunster Police Station, © Copyright Jaggery and licensed for reuse under this Creative Commons Licence.

When she appeared before Mr G. F. Luttrell at the police court to be committed for trial, Sarah looked worn and ill, and was weeping bitterly, so her case was heard in private. It seemed that she was hardly able to listen to the evidence. Her trial took place on the on the 2nd November. Owing to the number of cases, Sarah’s case wasn’t heard until 20 minutes to midnight [18]. Doctor Francis Hayes gave evidence: there were some wounds on the body, probably after death, and that the baby had likely only lived a short time, perhaps one or two minutes, as the one lung was not inflated at all and the other only partially. Sarah confessed to endeavouring to conceal birth of hr child, and was sentenced to 5 months hard labour [19].

Three years later Sarah married James Small, who worked variously as a labourer, soldier, pit labourer, Colliery Fireman, and Colliery Stoker. The couple lived in Litton. 1911 – 5 children, 2 still living (Violet & James), 3 had died. Living Winterfield, Paulton, Bristol, Somerset They had 5 children, three had died.

Why do some women conceal their pregnancies?

There are many factors which potentially contribute to a concealed pregnancy; it could easily be a blog post on its own. Some studies [20, 21] found that women who conceal/deny pregnancy come from all social classes, and are not determined by age or marital status; however, the vast majority of those who appeared before the Somerset courts were single working-class women. A study in 2012 found that 65% of women who concealed their pregnancy were from a rural background [22]. 

Modern studies define a difference between a pregnancy which is deliberately concealed and one which is subconsciously denied. A denied pregnancy is one where the woman perceives the pregnancy as a crisis and uses avoidance tactics as a mental coping mechanism, because they are unable to cope with the thought of being pregnant, in the same way as someone might delay dealing with a breast lump or rectal bleeding [23]. Some may have been aware that they were pregnant but for various reasons, decided to conceal their pregnancy, perhaps planning to have the child adopted [24]. Others may genuinely not have known they were pregnant, and attribute their symptoms as irregular periods or weight gain. It has also been suggested that many illegitimate infants found dead may have died naturally and were abandoned to save burial expenses [25].

Fear is a frequent precursor of concealed pregnancy [26, 27]; this may be a fear of parental or societal reaction, or could involve fearing for the safety of the child or herself.  A 2012 study found that 79% of women who had concealed a pregnancy feared a negative parental reaction to the pregnancy compared to 40% in the control group [22].  Perceived lack of support is another contributory factor. Concealment of birth is likely to involve several factors including: mental illness, learning disability, domestic abuse, sexual abuse/assault, religion and cultural beliefs, isolation, incestuous or extra marital paternity, adverse childhood experiences, immature coping styles and a tendency to dissociate, controlling relationships, or the knowledge of the pregnancy may panic the woman to such an extent that she feels unable to respond to her pregnancy [12, 29, 30]. It seems likely that concealment occurs through a combination of external pressure and psychological conflict although some researchers [21, 31] suggest that a denied/concealed pregnancy could occur in any well-adjusted woman if the right circumstances arose. 

Some women use various tactics to disguise their pregnancy; this may involve them living in a mother and baby home, they may move away claiming that they have been offered work, and they may avoid contact with family or friends. This may limit their access to support networks.  To hide their pregnancy, some women may wear loose clothing to detract from their bump, or tight corsets or bandages to minimise it [26, 27]. They may come up with excuses to justify symptoms or detract attention [32]. Examples of this include tumours, menopausal symptoms and weight gain [24]; in a denied pregnancy, the anticipated symptoms and bodily changes of pregnancy can be misinterpreted, significantly reduced or absent [36].

Concealment of birth today

Concealment of birth still happens today. Data from the Office for National Statistics (2016) using data from 2002 – 2016 indicates a mean average of 6 per year. The most well-known case is that of Kim Woodburn, half of the Kim & Aggie due known for co-presenting the Channel 4 series How Clean Is Your House? Kim said: “Being an unmarried mother years ago was terribly shameful. You were a whore and a man would only marry a virgin. You had to be a virgin on your wedding day and to be pregnant and single, there was an enormous stigma. I had no family to turn to. I was ashamed and frightened” [33]. Kim went into labour three months early and delivered a stillborn baby. Unmarried at the time and terrified of what her abusive parents might say or do to her, Kim buried the child’s lifeless body in a park. The following day she went to work at a department store and, that night, “in my confused state, I still felt that this was my sole responsibility”. She wrapped the baby in a tea towel, took a spoon from the kitchen drawer and went to her favourite park. She writes in her autobiography: “I put the baby on the ground and then knelt down and started digging with the spoon. As I gouged the earth, tears streamed down my face. I brushed them away with my dirty hands. When I felt I had dug down deep enough, I lowered my precious little boy into the hole and wrapped the towel around him before slowly replacing the earth. When the job was done, I still couldn’t leave” [34].

Conclusion

These are two of several cases of concealment with a Dunster connection; two others (from Minehead and Ellicombe) were tried at Dunster Police Court. Another case occurred in Dunster in the 1930s, which I have not described here for privacy reasons, in which the jury were so moved by the woman’s plight that they donated her their fees. Sentences varied, from one day’s imprisonment (effectively an immediate release), being discharged into a recognizance, and the maximum sentence two years hard labour. In an effort to further understand these women’s experiences and the reasons for the variations in sentencing, I have extracted the details of every case of concealment of birth in Somerset from 1805 to 1912 and have started compiling data and background information; when time permits, I will explore this issue further.

Concealment was (and is) a complicated event which is not fully understood even now. There doesn’t seem to have been any studies either historical or modern times which shed any light on this phenomenon. The Victorians, who I’d expected to come down on these women like a ton of bricks, actually showed remarkable leniency and tolerance. They recognised that the woman had undergone some trauma which, although they didn’t necessarily understand, they realised that a harsh, punitive sentence would serve no purpose. I will be visiting The National Archives in May to look at the trial papers for both women. 

Sarah Davis and Sarah Escott both went on to marry. Both had children who died in infancy of natural causes. We will never know how they felt about what happened and how it affected their lives, but I am sure they carried the sadness with them always. Many women later described their concealed pregnancy as a life altering and traumatic experience and are likely to internalise their feelings after the birth [23, 35]. Kim Woodburn described her experience as the worst of her life: “I had never felt more wretched. I still talk to my son now. The deep sadness doesn’t go away…It was a very sad part of my life. I would never go back to visit the spot where is happened. That would just be too much. I couldn’t do it” [34]. So, if in your research, you discover a woman who has concealed the birth of her child, I urge you not to assume the worst, take a gentler approach, and explore her story with an open mind. There are likely to have been many factors at play which the dusty documents and newspaper reports do not capture.

In memory of Baby Escott and Baby Davis

References

1. West Somerset Free Press – Saturday 20 June 1863

2. Newspaper describing the inquest into Sarah Escott’s body

3. Dunster marriage register, original accessed via Ancestry

4. Dunster baptism register, original accessed via Ancestry

5. Death certificates

6. Dunster burial register, original accessed via Ancestry

7. Wiener, Martin J. (2008), Reconstructing the Criminal: Culture, Law, and Policy in England, 1830–1914, Cambridge University Press

8. Milne, Emma (2019) Concealment of Birth: Time to Repeal a 200-Year-Old ‘Convenient Stop-Gap’? Feminist Legal Studies, Durham Law School. https://papers.ssrn.com/sol3/Delivery.cfm/SSRN_ID3686812_code2331612.pdf?abstractid=3686812&mirid=1

9. Calendars of Trials at Sessions and Assizes for the County of Somerset

10. Seaton, Sarah (2017) Childhood & Death in Victorian England. Pen & Sword History

11. Murphy Tighe, S and Lalor (2015) Concealed pregnancy: a concept analysis. Vol. 2, Issue 1. Pages 50-61 https://smad6740.files.wordpress.com/2016/01/concealed-pregnancy-a-concept-analysis-21.pdf.

12. Sussex Child Protection and Safeguarding procedures – 8.14 Concealed Pregnancy https://sussexchildprotection.procedures.org.uk/tkyplq/children-in-specific-circumstances/concealed-pregnancy

13. Vellut N, Cook JM and Tursz A (2012) Analysis of the Relationship Between Neonaticide and Denial of Pregnancy Using Data from Judicial Files. Child Abuse & Neglect. 36(7–8): 553-63.

14. Milne, Emma (2017) Suspicious perinatal death and the law: criminalising mothers who do not conform. 131242077.pdf (core.ac.uk)

15. 1881 census

16. West Somerset Free Press – Saturday 7 October 1893

17. Taunton Courier and Western Advertiser – Wednesday 4 October 1893

18. West Somerset Free Press – Saturday 11 November 1893

19. HO140 Piece 148 Calendar of Prisoners Tried at The Assizes for the Year 1870 (original accessed on FindMyPast)

20. Hatters Friedman S., Heneghan A. & Rosenthal M. (2007) Characteristics of women who deny or conceal pregnancy. Psychosomatics 48(2), 117–122. doi:10.1176/appi.psy.48.2.117

21. Wessel J., Endrikat J. & Buscher U. (2007) Denial of pregnancycharacteristics of women at risk. Acta Obstetricia et Gynecologicia 86, 542–546. doi:10.1080/00016340601159199.

22. Thynne C, Gaffney G, O’Neill M, Tonge M, Sherlock C (2012). Concealed pregnancy: prevalence, perinatal measures and sociodemographics. Ir Med J 105(8):263-5

23. Murphy Tighe, Sylvia (2020) “Concealed Pregnancy: Lessons to be Learned” in the Irish Nursing Times: The Keeping it Secret Study (KISS)

24. Hatters Friedman S., Heneghan A. & Rosenthal M. (2007) Characteristics of women who deny or conceal pregnancy. Psychosomatics 48(2), 117–122. doi:10.1176/appi.psy.48.2.117.

25. Gould, Rosemary (1997) The History of an Unnatural Act: Infanticide and ‘Adam Bede’, Victorian Literature and Culture 25.2 (1997): 266

26. Conlon C. (2006) Concealed Pregnancy: A Case Study Approach from an Irish Setting. Crisis Pregnancy Agency, Dublin.

27. Thynne C. (2006) Exploring the experience of women who undergo a late disclosure of pregnancy. Doctoral thesis. Retrieved from http://www.lenus.ie/hse/handle/10147/210730 on 9 September 2013.

28. Rattigan C. (2012) ‘What else could I do’ Single Mothers and Infanticide, Ireland 1900–1950. Irish Academic Press, Dublin.

29. Riley L. (2005) Neonaticide: A Grounded Theory Study, Journal of Human Behavior in The Social Environment. 12: 4

30. Spinelli MG: A systematic investigation of 16 cases of neonaticide. Am J Psychiatry 2001; 158:811–813

31. Jenkins A., Millar S. & Robins J. (2011) Denial of pregnancy- a literature review and discussion of ethical and legal issues. Journal of the Royal Society Medicine 104, 286–291. doi:10.1258/jrsm.2011.100376.

32. Ali E. & Paddick S.M. (2009) An exploration of the undetected or concealed pregnancy. British Journal of Midwifery 17(10), 647–651.

33. Tansley, Janet (25 Aug 2006) Liverpool Echo. Available from: https://www.liverpoolecho.co.uk/news/liverpool-news/felt-like-mass-murderer-3515814 [Accessed 2 April 2021]

34. Woodburn, Kim (2006), Unbeaten: The Story of My Brutal Childhood Hodder & Stoughton

35.Murphy Tighe, S. & Lalor, J. (2019) Regaining agency and autonomy: A grounded typology of concealed pregnancy.J Adv Nurs. 2019 Mar;75(3):603-615.  doi: 10.1111/jan.13875. Epub 2019 Jan 31.

36. Brezinka C., Huter O., Biebl W. & Kinzl J. (1994) Denial of pregnancy: obstetrical aspects. Journal of Psychosomatic Obstetrics & Gynaecology 15, 1–8.

Conygar Tower

Dunster is a beautiful village, set in an idyllic location, and almost every building or structure is of architectural interest. But as I am participating in The Society of One-Place Studies blogging challenge, this month’s topic is landmarks, so for this blog post I need to choose something that is visible from a distance. Dunster is surrounded by hills and has two famous structures, each located on a hill, punctuating the beginning and end of the High Street, which are visible from many directions. One is Dunster Castle, set on a wooded hill in the middle of the village. The other is Conygar Tower, built on a hill a few hundred metres north of the Castle. Dunster Castle is much more than a landmark, and deserves a deeper discussion, which I will undertake at a later date.

This map (above) and postcard (below) illustrate the proximity of Conygar Tower to Dunster Castle, and the impact it would have had on the view from Dunster Castle. Map reproduced with the permission of the National Library of Scotland under the terms of the Creative Commons Attribution (CC-BY) licence.

Eagle-eyed visitors travelling along the A39 just east of Minehead might notice a tower peeping out from above the trees on top of a conical, wooded hill. This hill is known as Conygar Hill, and is so named because it was once pasture land, and home to many rabbits; ‘Conygar’ derives from two medieval words – ‘cony’ (rabbit), and ‘garth’ (garden). This probably indicates that this land was once used for breeding rabbits for food. 

Conygar Tower is a circular tower, 18 metres (59 ft) high, built with mortared local red sandstone. It is 7.9 metres in diameter and the walls are 0.8 metres thick. The tower is hollow, and the top is crenelated (castle-like). Each of the three storeys has four arched window-like openings, which become smaller as the tower ascends, with two-stage buttresses between. There are holes on the inside wall, as if joists had once been present to support a floor, but there is no evidence it ever had floors or a roof (Holt, 2007).

In 1774, Henry Fownes Luttrell, the lord of the manor at Dunster Castle, commissioned an artist, Richard Phelps, to enhance the landscape around Dunster Castle. Phelps’s improvements within the Castle grounds included beautiful bridges, arches and waterfalls, and a pottery and lime kiln behind The Luttrell Arms, which are still standing today. Phelps designed Conygar Tower to enhance the view from Dunster Castle. Building work commenced in the summer of 1775. All the stone, lime, clay and water all had to be brought uphill to the site of the tower.

Conygar Tower as seen from High Street, Dunster, looking north

Hilary Binding’s excellent book ‘The Book of Dunster: A Changing Community’ (2002) she describes how the masons worked on wooden scaffolding, tied with tarred rope. Fifteen men were involved in the work. As this was summertime, it would have been hot, sweaty, exhausting work and the men were kept cool with cider – the cider bill totalling £4 2s 6d. and they were rewarded with an entertainment costing £2 5s on completion of the work. The tower itself cost £76 11s 1/2d (Jordan, 2009).

Conygar Tower was approached by a ruined gatehouse, then the hill could be ascended via a winding circular road, cut into the side of the hill. Travellers along this path were greeted by other features such as modern ‘ruins’, archways, towers, a small thatched building and a large statue of Neptune on a high pedestal, which faced the sea, and acted as a landmark to sailors in the Bristol Channel (Binding, 2002; Jordan, 2009).

Conygar Tower was awarded Grade II listed status on 22 May 1969.

If I’ve whetted your appetite, and you would like to see Conygar Tower and its surroundings for yourself, you can visit here

References

Binding, H (2002) The Book of Dunster: A Changing Community. Halsgrove. p55

Historic England
https://historicengland.org.uk/listing/the-list/list-entry/1057596
[Accessed 26 Jan 2021]

Historic Environment record for Exmoor: MSO9432 – Conygar Tower, Dunster (Building)
https://www.exmoorher.co.uk/Monument/MSO9432
[Accessed 26 Jan 2021]

Holt, Jonathan (2007) Somerset Follies. Bath: Akeman Press. pp. 78–79

Jordan, Joan (2009) The History of Dunster Church and Priory: volume 2. Ryelands Publishing

New blog coming soon!

My one-place study of Dunster is registered with The Society for One-Place Studies and The One Place Studies Directory. Both have an active social media presence, and are extremely supportive and helpful to anyone who is, or is thinking of, undertaking a one-place study. In case you’re wondering what a one-place study is, The Society for One Place Studies says “A one-place study (OPS) considers people and families in their physical and social context in any location across the globe.” It’s where family history and local history come together. By studying the physical, social and historical environment in which your ancestors lived, you can really find out what their day to day lives were like.

Those of us on Twitter tweet about our progress every Wednesday, using the hashtag #OnePlaceWednesday. It’s an all day event, drop in when you can. To encourage people to share stories from the places they are researching, Steve Jackson of The Society for One-Place Studies came up with the wonderful idea of blogging prompts. These are the prompts for the next 6 months, starting in January:

So, if you’d like to learn more about Dunster and its historical inhabitants, look out for updates here, or follow me on Twitter. I will also be adding more information to the website to help you research your own Dunster ancestors. Transcribed records will form part of that content. But in this blog, I would like to try to bring historical Dunster to life for you.